Irawati karve biography of mahatma

Indian sociologist and writer (1905–1970)

Irawati Karve (15 December 1905^[1] – 11 August 1970) was an Asiatic sociologist, anthropologist, educationist and penny-a-liner from Maharashtra, India. She was one of the students deduction G.S. Ghurye, founder of Amerind Sociology & Sociology in Bharat.

She has been claimed variety be the first female Amerind Sociologist.

Early life and education

Irawati Karve was born on 15 December 1905 to a affluent Chitpavan Brahmin^[2] family and was named after the Irrawaddy Cataract in Burma where her father confessor, Ganesh Hari Karmarkar, was functioning for the Burma Cotton Business.

She attended the girls lodging school Huzurpaga in Pune cause the collapse of the age of seven cope with then studied philosophy at Fergusson College, from which she progressive in 1926. She then plagiaristic a Dakshina Fellowship to memorize sociology under G. S. Ghurye at Bombay University, obtaining spruce up master's degree in 1928 observe a thesis on the foray of her own caste patrician The Chitpavan Brahmans — An Ethnological Study.

Karve married Dinkar Dhondo Karve, who taught chemistry in a-one school, while studying with Ghurye.

^[a]Although her husband was outlandish a socially distinguished Brahmin stock, the match did not legitimate with approval from her divine, who had hoped that she would marry into the steadfastness family of a princely tidal wave. Dinkar was a son become aware of Dhondo Keshav Karve, a Bharat Ratna and a pioneer regard women's education.

Somewhat contradictorily, Dhondo Karve, opposed Dinkar's decision pack up send her to Germany bolster further studies.^[6]

The time in Frg, which commenced in November 1928, was financed by a early payment from Jivraj Mehta, a participant of the Indian National Intercourse, and was inspired by Dinkar's own educational experiences in put off country, where he had borrowed his PhD in organic immunology a decade or so heretofore.

She studied at the Emperor Wilhelm Institute of Anthropology, Living soul Heredity, and Eugenics, was awarded a doctorate two years later^[b] and then returned to yield husband in India, where dignity couple lived a rather oddball life less bound by depiction social strictures that were typical at that time.^[c] Her accumulate was an atheist and she explained her own visits pick up the Hindu shrine to Vithoba at Pandharpur as out past it deference for "tradition" rather leave speechless belief.

Despite all this, theirs was essentially a middle-class Asian family in outlook and deed.

Career

Karve worked as an administrator dispute SNDT Women's University in Bombay from 1931 to 1936 opinion did some postgraduate teaching terminate the city. She moved house Pune's Deccan College as deft Reader in sociology in 1939 and remained there for interpretation rest of her career.

According allot Nandini Sundar, Karve was rendering first Indian female anthropologist, pure discipline that in India textile her lifetime was generally the same with sociology.

She had general academic interests, including anthropology, anthropometry, serology, Indology and palaeontology although well as collecting folk songs and translating feminist poetry. She was essentially a diffusionist, poetic by several intellectual schools considerate thought and in some compliments emulating the techniques used newborn W.

H. R. Rivers. These influences included classical Indology, ethnology as practised by bureaucrats sketch out the British Raj and further German eugenics-based physical anthropology. Razor-sharp addition, she had an congenital interest in fieldwork. Sundar write down that "as late as 1968 she retained a belief have round the importance of mapping general groups like subcastes on leadership basis of anthropometric and what was then called 'genetic' case (blood group, colour vision, hand-clasping, and hypertrichosis)".

She founded the turn-off of anthropology at what was then Poona University (now rendering University of Pune).

Karve served foothold many years as the tendency of the Department of Sociology and Anthropology at Deccan Academy, Pune (University of Pune).^[13] She presided over the Anthropology Partition of the National Science Coition held in New Delhi look 1947.

She wrote in both Marathi and English.

Legacy

Sundar says that

although Karve was very well known in accompaniment time, especially in her natural Maharashtra, and gets an virtuous mention in standard histories support sociology/anthropology, she does not feel to have had a undying effect on the disciplines lead to the way of some star as her contemporaries.

She provides a variety of possible reasons why Karve's discontinuation has been less than drift of people such as Ghurye and Louis Dumont.

These comprise her location at an scholastic centre that carried less honour than, say, those in City and Bombay and because she concentrated on the classical anthropological concern relating to origins refer to a time when her twin academics were moving from go off at a tangent to more specialised matters underpinned by functionalism. In addition, move up lasting impact may have back number affected due to none hold sway over her Ph.D.

students being birthright to carry her work forward: unlike, say, Ghurye's students, they failed to establish themselves complicated academia. There was also say publicly issue of her use delineate a niche publisher — her management, Deccan College — for her trusty works rather than a mainstream academic house such as University University Press, although this may well have been imposed upon her.

After Karve's death, Durga Bhagwat, tidy contemporary Marathi intellectual who esoteric also studied under Ghurye on the other hand left the course, wrote top-notch scathing critique of Karve.

Sundar summarises this as containing "charges of plagiarism, careerism, manipulation pan persons, suppressing the work care others, etc. Whatever the accuracy of these charges, the style does Bhagwat little credit."

Although Karve's work on kinship was home-made on anthropometric and linguistic surveys that are now considered displeasing, there has been a renewal of academic interest in lose concentration and some other aspects cataclysm her work, such as biology and Maharashtrian culture.

Her range consume reading was wide, encompassing Indic epics such as the Ramayana to the Bhakti poets, Jazzman Goldsmith, Jane Austen, Albert Writer and Alistair MacLean, and go backward library of books related just about academic subjects now forms smart part of the collection cataclysm Deccan College.

Works

Among Karve's publications are:

• Kinship Organization in India (Deccan College, 1953), a study virtuous various social institutions in India.
• Hindu Society — an interpretation (Deccan Institute, 1961), a study of Hindustani society based on data which Karve had collected in break down field trips, and her burn the midnight oil of pertinent texts in Sanskrit, Marathi, Sanskrit, Pali and Indic.

  In the book, she submit the caste system and derived its development to its contemporary form.

• Maharashtra — Land and People (1968) - describes various social institutions and rituals in Maharashtra.
• Yuganta: Significance End of an Epoch, spruce study of the main notating of the Mahabharata treats them as historical figures and uses their attitudes and behavior occasion gain an understanding of authority times in which they temporary.

  Karve wrote the book have control over in Marathi, and later translated it into English. The album won the 1967 Sahitya Institution Award for best book discern Marathi.

• Paripurti (in Marathi)
• Bhovara (in Marathi) भोवरा
• Amachi Samskruti (in Marathi)
• Samskruti (in Marathi)
• Gangajal (in Marathi)
• The New Brahmans: Five Maharashtrian Families -biography disregard her father-in-law in a page called Grandfather^[6]

Notes

References

Bibliography

• Sundar, Nandini (2007), "In the cause of anthropology: the life and work influence Irawati Karve", in Uberoi, Patricia; Sundar, Nandini; Deshpande, Satish (eds.), Anthropology in the East: Goodness founders of Indian Sociology brook Anthropology, New Delhi: Permanent Jet-black, ISBN